成语故事典故范文

导语：如何才能写好一篇成语故事典故，这就需要搜集整理更多的资料和文献，欢迎阅读由公务员之家整理的十篇范文，供你借鉴。

篇1

安贫乐道指即便身处逆境，内心也会因为坚守志向而不会感到害怕，并乐于奉行自己信仰的道德准则。你知道关于成语的典故具体有哪些呢?这里给大家分享一些关于成语安贫乐道的典故，供大家参考。

一、安贫乐道成语解释安，心安，内心坚定自己的志向而不会感到害怕。贫，逆境。道：原指儒家所信奉的道德;后引申为人生的理想、信念、准则。处境虽很贫困;仍乐于坚守信仰。《后汉书·杨彪传》：“安贫乐道，恬于进趣，三辅诸儒莫不慕仰之。”

二、安贫乐道成语典故传说，孔子有学生3000余人，其中最出名的有72人，而颜回又是孔子最得意的门生之一。

颜回的一举一动，在孔子看来，都合乎心意。所以孔子常常以颜回的事例来教育其他学生。

颜回，字子渊，所以也叫颜渊。

有一次，孔子对学生们说：“贤哉，回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉，回也!”意指：贤德啊，颜回吃的是一小筐饭，喝的是一瓢水，住在穷陋的小房中，别人都受不了这种贫苦，颜回却仍然不改变向道的乐趣。贤德啊，颜回!

孔子十分赞赏颜回的这种品德。然而这究竟是一种什么样的品德呢?孔安国说，这是“安于贫而乐于道”。

还有一次，鲁哀公问孔子：“在你三千多学生中，谁最好学?”孔子说;“只有颜回最好学。他不迁怒，不二过，不幸短命死矣!”意指，颜回最爱学习。他遇着发怒的时候，能做到随发随化，从不转移到别的事情上去;有了错误就改，决不重犯。

颜回29岁头发尽白，40岁就死去了。孔子为他的短命感到非常悲痛。

三、安贫乐道成语造句1、结交那些快乐的，能够享受生命的，安贫乐道的朋友。

2、他向来安贫乐道，虽然过着箪食瓢饮的生活，仍然很悠哉。

3、安贫乐道是一种崇高的生活方式，它让我们要坚持自己的信念，不受外界的干扰。

4、谷老师安贫乐道,以培育人才为己任,所以最受同学敬佩。

5、老王一生安贫乐道，因为他看透了名利。

6、教授捐献了自己的所有财产，尽避一贫如洗，他还是安贫乐道，乐善好施。

7、很多人把安贫乐道理解成固执的一种表现。

8、他热爱自己的发明，几年来安贫乐道，一直在钻研。

9、从古至今，安贫乐道的人物举不胜举，我们应该大力发扬他们的精神。

10、安贫乐道是古代儒家所提倡的立身处世的态度。

11、孔子是在告诉我们如何安贫乐道，或曰于丹如是解读。

12、陶渊明一生都安贫乐道，不愿意为五斗米折腰。

13、安贫乐道的人是有福的，天国是他们的。

篇2

有个叫马拯的读书人，爱好游历山水。这一天，他来到五岳之一的南岳衡山。衡山风景秀丽，马拯忘情山水，在松林间转悠，不知不觉到了黄昏，看来这个晚上他是走不出去了。

马拯正着急，忽然看到前面大树上搭着一个窝棚，上面一个猎人正朝他示意。马拯一低头，看见原来就在前面不远是猎人设的一个陷阱，马拯吓了一跳说：“好险！”

猎人从树上跳下来，问道：“你是什么人？怎么天黑了还在林子里转悠？”

马拯把自己贪恋山水而忘了时间的事说给猎人听了。猎人说：“这里老虎很多，十分危险，你一个人不要再走了，就在我这里过一夜吧。”猎人边说，边走到陷阱边，架好捕虎用的机关，然后带马拯登上大树的窝棚。马拯一个劲道谢。

半夜里，马拯从睡梦中醒来，忽听得树下叽叽喳喳有许多人在讲话，声音越来越近。马拯警觉起来，借着月光，看见前面走来一大群人，有男有女，有老有少，总共怕有几十人。这些人走到马拯和猎人栖身的大树近旁时，忽然走在前面的那人发现了陷阱，十分生气地叫起来：“你们看！是谁在这里暗设了机关陷阱，想谋害我们大王！真是太可恶了！是谁竟敢如此大胆！”说着，和另外两个人一起将猎人设在陷阱上的机关给拆卸

下来，然后才前呼后拥互相招呼着走过去了。

待这伙人走后，马拯赶紧叫醒猎人，把刚才的一幕告诉了猎人。猎人说：“那些家伙叫做伥，他们原本都是被老虎吃掉的人，可是他们变作伥鬼后，反而死心塌地为老虎服务，晚间老虎出来之前，他们便替老虎开路。”马拯听后明白了，他对猎人说：“那他们刚才所说的大王一定是老虎了。老虎可能不多久就要来了，你赶快再去把机关架好。”

猎人敏捷地从树上下来，把陷阱上的机关重新架好，刚登上大树，只听一阵狂叫，一只凶猛的老虎从山上直窜过来，一下扑到陷阱的机关上，只听“嗖”的一声，一支弩箭弹出，正中老虎心窝。只见老虎狂暴地跳起，大声吼叫，叫声直震得松林发抖，老虎挣扎了一阵，倒在地上死了。

老虎巨大的哀叫声，惊动了已走了很远的伥鬼们，他们纷纷跑回来，爬在胸口还流着血的死老虎身上大哭起来，边哭还边伤心地哀号着：“是谁杀死了我们大王呀！是谁杀死了我们大王呀！”

篇3

China has been divided into three kingdoms historically: Wei in the north, Shu in the southwest and Wu in the southeast.

Once Cao Cao from Wei led a 200，000 strong army down to the south to wipe out the kingdoms of Wu and Shu. Therefore, Wu and Shu united to defend his attack. Cao ordered his men to link up the boats by iron chains to form a bridge for the Cao's passing from the north bank of Yangtze River to the south bank. The General Commander of the allied1 army was Zhou Yu. He analyzed2 the situation carefully. Then he got a good idea. He decided3 to attack the enemy with fire. So he began to prepare for the coming battle. Suddenly he thought of the direction of wind. He needed the east wind to blow strongly in order to accomplish his scheme. However, the wind did not come for days. Thus Zhou Yu was worried about it. At that time, he got a note from Zhuge Liang, the military adviser4 of the State of Shu, which reads:

"To fight Cao Cao

Fire will help you win

Everything is ready

Except the east wind"

Quickly he turned to Zhuge Liang for help. Zhuge told him not to worry and there would be an east wind in a couple of days. Two days later, the east wind helped Zhou accomplish his scheme. At last, the allied army won the war.

Later, people use it to say "All is ready except what is crucial5".

万事俱备，只欠东风

历史上，中国曾被分为三大国：北边是魏国，西南是蜀国，东南是吴国。

篇4

Long,Long age,there lived a family by the Yellow River.They lived a very poor lift,depending on cutting reeds,weaving hanging screens and dustpans for a livelihood1.

One day,the son was cutting reeds by the riverside.With the scroching sun directly overhead,his head was swimming,so he sat down to take a rest.Looking at the river water in front which was his father had once told him.in the depths of the river there were a lot of rare treasures,but nobody dared to get them because a fierce black dragon was residing there.He thought that,if he could dive into the depts of the river and get the treasures,the whole family would not have to toil2 from morning till night and yet could not have enough to eat as now.He thought it would be better to have a try,and he was resolved to try in desperation.So he took off his clothes nimbly and dived into the cold water with a splash.

At first,he could see small fish here and there all around.However,the deeper he dived ,the darker it became,and the colder the river water.At last,it was pitch-dark all around,and he could see nothing.He became frightened,and was at a loss where he should swim to.Just at that time,he noticed a round object which was glittering not far away.He fixed3 his eyes on it,and saw it was a bright pearl.He held his breath and swam over there,held the pearl with both hands,pulled it with a great effort,and the bright pearl come into his arms.He came out from the water immediately,climbed up the bank,and made off for home at once.

His father saw the bright pearl,and asked where he had got it.He told his father the whole story exactly as it had happened.Hearing this,his father said repeatedly,"How dangerous it was!This precious pearl was grown on the chin of the black dragon.The black dragon must have been sleeping when you were pulling the pearl.If the black dragon were awake,you would be dead."When the son heard this,he considered himself very lucky indeed.

This story appears in The Works of Zhuang Zi.From this story,later generations have derived4 the set phrase "groping about the chin of the black dragon to get a pearl-- bringing out the best" to indicate that an article is to the point.

很久很久以前，有一户人家住在黄河边上，靠割芦苇、编帘子簸箕为生，日子过得非常贫困。

有一天，儿子在河边割芦苇，烈日当空，晒得他头昏眼花，于是他就坐下来休息。他望着眼前的河水在阳光下闪耀着粼粼波光，想起父亲说过，在河的最深处有许多珍宝，可是谁也不敢去，因为那里住着一条凶猛的黑龙叫骊龙，他想，要是潜到河底，找到珍宝，我们一家人就用不着像现在这样一天干到晚，三顿还吃不饱，不如豁出去试一试。他把心一横，三下两下脱了衣服，一头扎进冰冷的河里。

篇5

This idiom comes from a old folk song. the last two stanzas1 go like this:

One family has five brothers, all serving to a minister as attendants. Every five days, they go back home for a reunion, decorating their horses and garments with shining gold. They vie with each other for ostentation2 and extravagance, attracting crowds of onlookers3 along the road.

Now there is a peach tree by a well, and a plum tree next to it. When worms come to gnaw4 at the root of the peach tree, the plum tree invites them to gnaw at its own root. Finally, the plum dies, ossified5.

Even trees know how to sacrifice for other trees, why can't brothers do the same?

李代桃僵

这个成语来自于一首古老的民歌。 歌曲的最后两段说的是：

一户人家有兄弟五人，都在一个大官的家中做仆人。每隔五天，他们会回家团聚一次。他们用金子装饰马匹和衣服，吸引了许多路人来看。五人互不相让，相互比较谁的排场大。

篇6

Do not burn you house to get rid of a mouse

there is a story in "Hanshu" telling of a rich man, who being a lover of s and had a large collection. Among them was a rare vase made of jade1. The vase of exquisite2 workmanship and of historical value and he loved it dearly. One night he noticed a mouse passing near the precious vase. The mouse jumped into the vase and was trying to eat some food which the man had carelessly left there. The sigh infuriated the man and in a fit of rage he threw a stone at the mouse. For sure, the mouse was killed, but the precious vase was broken also. The loss of the vase pained the man GREatly and he deeply regretted his own thoughtlessness, which bought him this unrecoverable loss. He now realized that any one, who cares for the present and overlooks consequences is apt to bring disasters upon himself. So he exclaimed to warn people by saying do not burn you house to get rid of a mouse.

投鼠忌器

《汉书》中有这么个故事：有个富人，很喜欢古董并收藏了很多。其中有一件稀有的玉盂，工艺精湛，具有很高的历史价值，深受这个富人的喜爱。一天晚上，一只老鼠跳进了这个玉盂，想去吃里边的一些剩菜，正巧被这个富人看到了。他非常恼火，盛怒之下，他拿了块石头砸向老鼠。当然，老鼠是被砸死了，可是那个珍贵的玉盂也被打破了。这件事使富人非常难过，他深深后悔自己的鲁莽带来的不可挽回的损失。他认识到只考虑眼前，而忽视后果，将给自己带来灾难。他向世人发出警告，不要为了除掉一只老鼠而烧毁自己的房子。

篇7

62、物华天宝，龙光射牛斗之墟；人杰地灵，徐孺下陈蕃之榻。

63、十旬休假，胜友如云；千里逢迎，高朋满座。腾蛟起凤，孟学士之词宗；紫电清霜，王将军之武库。

64、潦水尽而寒潭清，烟光凝而暮山紫。

65、落霞与孤鹜齐飞，秋水共长天一色。渔舟唱晚，响穷彭蠡之滨；雁阵惊寒，声断衡阳之浦。

66、天高地迥，觉宇宙之无穷；兴尽悲来，识盈虚之有数。望长安于日下，目吴会于云间。

67、关山难越，谁悲失路之人？萍水相逢，尽是他乡之客。

68、时运不齐，命途多舛，冯唐易老，李广难封。屈贾谊于长沙，非无圣主；窜梁鸿于海曲，岂乏明时？所赖君子见机，达人知命。老当益壮，宁移白首之心？穷且益坚，不坠青云之志。

69、东隅已逝，桑榆非晚。孟尝高洁，空余报国之情；阮籍猖狂，岂效穷途之哭？

70、勃，三尺微命，一介书生。无路请缨，等终军之弱冠；有怀投笔，慕宗悫之长风。

71、杨意不逢，抚凌云而自惜；钟期既遇，奏流水以何惭？

《师说》（韩愈）

72、古之学者必有师。师者，所以传道受业解惑也。

73、是故无贵无贱，无长无少，道之所存，师之所存也。

74、今之众人，其下圣人也亦远也，而耻学于师。是故圣益圣，愚益愚。圣人之所以为圣，愚人之所以为愚，其皆出于此乎？

75、句读之不知，惑之不解，或师焉，或不焉，小学而大遗，吾未见其明也。

76、孔子曰：三人行，则必有我师。是故弟子不必不如师，师不必贤于弟子，闻道有先后，术业有专攻，如是而已。

《阿房宫赋》（杜牧）

77、五步一楼，十步一阁；廊腰缦回，檐牙高啄；各抱地势，勾心斗角。

78、长桥卧波，未云何龙？复道行空，不霁何虹？高低冥迷，不知西东。歌台暖响，春光融融；舞殿冷袖，风雨凄凄。

79、明星荧荧，开妆镜也；绿云扰扰，梳晓鬟也；渭流涨腻，弃脂水也；烟斜雾横，焚椒兰也。雷霆乍惊，宫车过也；辘辘远听，杳不知其所之也。

80、使天下之人，不敢言而敢怒。独夫之心，日益骄固。戌卒叫，函谷举，楚人一炬，可怜焦土。

篇8

182.王师北定中原日，家祭无忘告乃翁。(宋陆游〈示儿〉)

183.文章本天成，妙手偶得之。(宋。陆游〈文章〉)

184.出师一表真名世，千载谁堪伯仲间。(宋。陆游《书愤》)

185.小荷才露尖尖角，早有蜻蜓立上头。(宋。杨万里〈小池〉)

186.接天莲叶无穷碧，映日荷花别样红。(宋。杨万里《晓出净慈寺送林子方》)

187.青山遮不住，毕竟东流去。(宋。辛弃疾〈菩萨蛮〉)

188.千古兴亡多少事，悠悠，不尽长江滚滚流。(宋。辛弃疾〈南乡子〉)

189.念桥边红药，年年知为谁生!(宋。姜夔《扬州慢》)

190.人生自古谁无死留取丹心照汗青。(宋。文天祥《过零丁洋》)

191.春*满园关不住，一枝红杏出墙来。(宋。叶绍翁〈游园不值〉)

192.即以其人之道，还治其人之身。(宋。朱熹《中庸。十三章注》)

193.等闲识得东风面，万紫千红总是春。(宋。朱熹《春日》)

194.问渠哪得清如许，为有源头活水来。(宋。朱熹《观书有感》)

195.绿杨烟外晓寒轻，红杏枝头春意闹。(宋。宋祁《玉楼春》)

196.近水楼台先得月，向阳花木易为春。(宋。俞文豹《清夜录》)

197.梅须逊雪三分白，雪却输梅一段香。(宋。梅尧臣《雪梅》)

198.莫等闲，白了少年头，空悲切。(宋。岳飞《满江红》)

篇9

142.同是天涯沦落人，相适何必曾相识。(唐。白居易《琵琶行》)

143.试玉要烧三日满，辨材须待七年期。(唐。白居易《放言》)

144.乱花渐欲迷人眼，浅草才能没马蹄。(唐。白居易《钱塘湖春行》)

145.醉卧沙场君莫笑，古来征战几人回!(唐。王翰凉州词))

146.千里莺啼绿映红，水村山郭酒旗风。(唐。杜牧〈江南村绝句〉)

147.烟笼寒水月笼沙，夜泊秦淮近酒家。(唐。杜牧《泊秦淮》)

148.春蚕到死丝方尽，蜡炬成灰泪始于。(唐。李商隐《无题》)

149.身无彩凤双飞翼，心有灵犀一点通。(唐。李商隐(无题))

150.相见时难别亦难，东风无力百花残。(唐。李商隐《无题》)

151.夕阳无限好，只是近黄昏。(唐。李商隐《乐游原》)

152.天意伶幽草，人间重晚情。(唐。李商隐〈晚情〉)

153.风暧鸟声碎，日高花影重。(唐。杜荀鹤《春宫怨》)

154.曾经沧海难为水，除却巫山不是云。(唐。元稹〈离思〉)

155.姑苏城外寒山寺，夜半钟声到客船。(唐。张继〈枫桥夜泊〉)

156.吟安一个字，捻断数茎须。(唐。卢延让〈苦吟〉)

157.苦恨年年压金线，为他人作嫁衣裳。(唐。秦韬玉〈贫女〉)

158.海阔凭鱼跃，天高任鸟飞。(僧云览诗中之句)

篇10

齐国国相孟尝君田文门下有一个名叫冯煖的食客，他自告奋勇为孟尝君到封邑薛地（今属山东省，在微山湖东南滕县至枣庄市一带）收债。行前，冯煖问孟尝君：“债收完，买些什么回来？”孟尝君说：“你看我们家少什么就买什么好了。”

冯煖驱车到薛地后，派手下人要那些应当还债的佃农都带着券契来对帐。对完帐后，冯煖以孟尝君名义，宣布这次债务都不收了，赐给大家了，并当众将券契烧掉。佃农们高兴异常，振臂高呼万岁。

冯煖返京见孟尝君，孟尝君很惊奇他怎么办得这么快，并问道：“买什么回来了？”冯煖答道：“你说你家少什么就买什么，我想了想，你家珍宝、狗马和美人都有的是，所缺少的是‘仁义’。我替你买了‘仁义’了”。孟尝君急忙追问道：“怎么买‘仁义’法？”冯煖说：“现在你只有一块小小的薛地，你不关心那里人民的疾苦，只想从他们身上得到利益。我个人私下为你决定：把所有债务都给免了，并烧了券契，人民皆呼万岁！这就是我为你买的‘仁义’。”孟尝君听完，并不高兴，无可奈何地说道：“唉，你算了罢！”

不久，齐国君王罢免了孟尝君的相位。孟尝君离开京城前往封邑薛地居住。孟尝君尚未到薛地，当地人民扶老携幼到百里之外来迎接孟尝君。这时，坐在车子上的盂尝君转过身来对冯煖说道：“先生您为我田文买的‘仁义’，我今天才看到。”冯煖直言道：“狡兔有三窟，仅得免其死耳。今有一窟，未得高枕而卧也。请为君复凿二窟。”不久，冯煖又出谋为孟尝君“凿二窟”、“凿三窟”。三窟皆成，冯煖还报孟尝君曰：“三窟已就，君姑高枕为乐矣！”《战国策》对此作出评价道：“孟尝君为相数十年，无纤介之祸者，冯煖之计矣。”“纤介”，指微小、或一点点的意思。

后人根据这个故事，得出“狡兔三窟”和“高枕无忧”两个成语，前者比喻要多想几个办法来保护自己，以免受害；后者比喻什么忧虑都没有了。